kingdom of priests exodus

Doubtless to a superficial glance it appears somewhat unaccountable, in the midst of describing the various parts of the sanctuary, to interrupt the course of it by dragging into the very midst of it the consecration of Aaron and his sons. Thus, the sacrifices, Levites, priests and High Priest became a type of Jesus in various ways. The obligations incumbent upon them as the recipient of so great blessings were totally withheld from their vision. Exodus 19:5 - Israel at Mount Sinai - Bible Hub Accordingly we may regard the law as a whole, consisting not only of moral claims but of national institutes, ordinances, statutes, and judgment) under which Israel were put. So Christ entered by His own blood entered in once for all into the holies, having obtained eternal redemption that we might have a common place with Him by blood and in the Spirit's power. and ye shall be to me a kingdom of priests, and a holy nation. It is of great interest to observe that the silver paid in by the children of Israel, a bekah or half shekel each, was applied to the production of the silver sockets of the veil, and the hooks of the columns. We should not believe that there was anything unfair, capricious, or arbitrary in this choice of Israel. What we find here then is not law pure and simple, but law with mercy and goodness and long-suffering in the government of God His condescending love and patience mingled along with law. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. Exodus 19:6 - Bible Gateway 2. Exodus - A Kingdom of Priests and a Holy Nation. priesthood - Kingdom of Priests - Christianity Stack Exchange The last chapter records, first, Jehovah's call to Moses to set up the dwelling of the appointed tent on the first day of the first month (i.e., in the second year, ver. Exodus 40:17), with all its parts and vessels in due order; secondly, the obedience of Moses according to all that Jehovah commanded him. ERV. That's the common people." Not atonement. Israel could become a nation of mediators standing between God and the other nations, responsible for bringing them to God and God to them. First of all God said to Moses, "Now you tell them and point out to them what I have already done for them. The children of Israel brought a willing offering unto Jehovah, every man and woman, whose heart made them willing to bring for all manner of work, which Jehovah had commanded to be made by the hand of Moses" (verses Exodus 35:21-29). As no sacrifice was absent here, so we enjoy all the value of Christ and His work. Jesus was the anti-type of the red heifer (Num 19:1-10) and its associated ashes that purify our consciences from works of death, Heb 9:13, 14. Bibliographical InformationHenry, Matthew. The "Way of the Wilderness" on Sixteenth-Century Maps. As Dummelow put it: Another primary reason why God chose Israel was the peculiar and amazing ability of Abraham to "command his children after him" (, The choice of Abraham had, as its purpose the evangelizing of "all the families of the earth" (, "And ye shall be unto me a kingdom and priests " Kingdom meant that God would rule over them. He's our great High Priest. It is in vain for any person to pretend that it was better to have the Urim and Thummim, for which one had to seek the priest from time to time when wanted, than to be indwelt always by One who knows all the truth. It simply proves that he who expounds unwittingly sets aside the gospel. Certain things which happened to Israel may be types for the Christian, but nothing more. The kingdom of priests in the Mosaic Covenant has given way to the spiritual kingdom of priests who have entered into the New Covenant. Why the Exodus Matters - Kingdom of Priests - Beliefnet What was the meaning of the blood? The new nature accordingly has right affections and gracious desires; but there is power in the Spirit through Christ Jesus. Ex 32:25-29. The seventh year was to be enjoyed as the land's Sabbath, even as the seventh day by each Israelite, who must avoid naming false gods, but keep the due feasts thrice a year to the true God, not offering blood with leavened bread, nor letting the fat remain till the morning A prohibition occurs of a peculiar kind, and is repeated not only in a later part of this book, but also in Deuteronomy: "Thou shalt not seethe a kid in its mother's milk." Nevertheless Moses persists in his plea with Jehovah, who does not fail to try him to the utmost by adopting the language of the people. Sold by: Amazon.com Add to book club Not in a club? Why should souls be driven from the truth by prejudice or clamour? It is computed that the law was given just fifty days after their coming out of Egypt, in remembrance of which the feast of Pentecost was observed the fiftieth day after the passover, and in compliance with which the Spirit was poured out upon the apostles at the feast of pentecost, fifty days after the death of Christ. And so here all the Targums render it, "kings and priests": to which reference seems to be had not only in ( 1 Peter 2:9 ) but in ( Revelation 1:6 ) , they were kings when they got the victory, as in the times of Joshua, over the several kings of Canaan, and had their kingdoms divided among them; and before the priesthood was settled in the family of Aaron, every head of a family in Israel was a priest; and they were all priests at the passover, as Philo F9 observes: and so the spiritual Israel of God are kings and priests; they are kings, having the power and riches of kings; having got through Christ the victory over sin, Satan, and the world; and being possessed of the kingdom of grace, and heirs of the kingdom of glory; and priests, being allowed to draw nigh to God, to present themselves, souls and bodies, a holy and living sacrifice, to offer to him the sacrifices of prayer and praise through Christ, by whom they become acceptable to him: "and an holy nation"; being separated from all others, and devoted to the worship and service of God, having holy laws, and holy ordinances, and a holy service, and a holy place to perform it in, and holy persons to attend unto it, as they afterwards had. I speak of our relationship and title. So he goes back to God and he says, "Hey, they said they'll buy it, everything you say, they'll do." Only Moses was present for the great scenes recorded. Whatever be the work of God, His rest remains for His people. "Couch" or "Crouch"? This privilege all, who separate themselves from Christ the Head, falsely lay claim to, since He alone makes us a royal priesthood. See also 1 Cor 6:11), Jesus is the promised seed of the woman Gal 3:16 (compare Gen 3:15, and the Abrahamic Covenant). God here asserts his sovereignty over, and propriety in, the whole visible creation: All the earth is mine. The blessings of this covenant meant that the people of Israel were to belong to God and, as priests, worship and serve him. Exodus 19:5-6English Standard Version. This was impossible yet. Had there been any true understanding of their own state in the sight of God they had confessed that, however righteous the obligation to render obedience to the law, they being unrighteous could only be proved guilty under such a proof. Key Verse: 19:4-6. In the greater part of the ten commandments, in short, it was not "Thou shalt," but "Thou shalt not." 113-15, for a good discussion of Israels national election and how this relates to the individual election of Israelites.]. And Jehovah plagued the people, because they made the calf, which Aaron made." UBF Resources : Exodus - A Kingdom of Priests and a Holy Nation Astonishing is the boldness of faith; but then its pleading is grounded on the known grace of God Himself. But not so: it will take a new shape. Those promises did not rest on Israels obedience, as these did (cf. He ordered that there should be the Urim and the Thummim connected with the high priest's breastplate; that is the means of divine guidance for the people. When Christ went into the presence of God, what a mighty effect did not the Spirit produce! There is no other means of knowing the mind of God; the power for understanding is the Spirit of God; and the object in whose light alone it can be understood is Christ. Cf. Would you elaborate with facts to back up this view. But besides, when the high priest went into Jehovah's presence, there was the sounding of the bells between the pomegranates of blue, and purple, and scarlet on the skirts of his garment. Program where I earned my Master's is changing its name in 2023-2024. Start for FREE. Practical sanctification for obedience and sprinkling of the blood of Jesus! Learn More The rest of the book of Exodus consists of the people's response, and the actual accomplishment of the directions that were given inExodus 25:1-40; Exodus 25:1-40; Exodus 26:1-37; Exodus 27:1-21; Exodus 28:1-43; Exodus 29:1-46; Exodus 30:1-38, and calls for no lengthened remarks in such a sketch as this. Thus, it is plain, nothing can be more complete. And Moses told the words of the people unto the Lord. Honeycutt outlined these chapters thus: "Meeting God Exodus 19; the Law of God Exodus 20-23; and Sealing the Covenant Exodus 24. It is in no way the glory which is the hope of the Christian. This is true, no doubt; but unless it goes farther than this, it is a declarative sanction of God's punishing in case of failure to meet His demands. A new nature finds its great characteristic in dependence in weakness, or sense of weakness certainly; but the Holy Ghost gives the consciousness of power, though no doubt exercised in dependence. The ark, the golden table, the golden candlestick, the tabernacle with its curtains, the veil, the brazen altar, and the court, form the first division of the types, the common object of them all being the display of God in Christ to man. Now if gold represents God's righteousness which we approach within; and if brass or rather copper means, when thus symbolically viewed, His righteousness as applied to man outside in His immutable judgment, what is the force of silver in this connection? He felt that such evil must at all cost be rooted out, and banished from amongst them. Jesus is the High Priest of the New Covenant in fulfillment of the Levitical covenant, Heb 4:14-16, 5:10, 7:23-28, because He was pure, blameless, set apart exactly as the Levites were. Verse twenty-five of Hebrews twelve, "See that you reprove not him that speaks, for if they escape not Him who refused him that spake on earth, much more shall not we escape if we turn away from Him that speaks from heaven whose voice then shook the earth. "And Moses alone shall come near Jehovah, but they shall not come nigh, neither shall the people go up with him." In Egypt they had spoken of a three days' journey into the wilderness to the place of their sacrifice (Exodus 5:3; Exodus 5:3), but it proved to be almost a two months' journey; so often are we out in the calculation of times, and things prove longer in the doing than we expected. Priests indicated what Israel was to do. Now, let me ask, what mind of man could ever have thought of a decision so excellent, though surely far below the surface? Our vision is to unify our movement . Then, after the priesthood has been fully brought before us, we have the various portions of their dress. It can press duty to God and man on pain of death, but it has no object to reveal. It was the state in which the children of Israel were put here, and was a very great mercy for them in a certain sense. "Justified" is not when the prodigal son returns to his father, but when the best robe is put upon him; then he is, according to1 Corinthians 6:1-20; 1 Corinthians 6:1-20, not washed and sanctified alone but "justified." Exodus 19:5-6 - BibleGateway.com In the candlestick another truth comes before us. For our position the true image is Moses not when speaking to the people, but when he goes up into the presence of God. Exodus 19:5-6 (KJV) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. Moses, as a mediator, returned the words of the people to God, Exodus 19:8; Exodus 19:8. You will be a kingdom of priests for me, a holy nation. (Exodus 26:1-37) Christ is set forth in various ways by the curtains Christ in His human purity and righteousness Christ in what was heavenly Christ in His glory whether Jewish or extending over Gentiles also, with His judicial title asserted. What conjunctive function does "ruat caelum" have in "Fiat justitia, ruat caelum"? Sinai," Biblical Archaeology Review 15:4 (July-August 1988):46-50.] In this way, they became the priests of Israel. This does not take them out of their condition of flesh and blood and all that pertains to it. The blood of the bullock for a sin-offering was put on the horns of the altar; the blood of one ram for a burnt-offering was sprinkled round about upon the altar; and the blood of the other ram for consecration was put on Aaron's right ear, and that of his sons, on their right thumb and right great toe. After the call to the people to bring their offerings, we find the use to which they were to be applied First and foremost stands the centre of Levitical worship the ark. Asking for help, clarification, or responding to other answers. It was now a question of a nation, and not of individuals merely, thus governed of one nation in the midst of many which were to behold in it the consequences of fidelity or the lack of it toward the law of Jehovah. It may be ever so minute, but there is habitually a dealing of Christ between the touch that stays the issue and the word which declares with no less authority than love, "Daughter, be of good comfort: thy faith hath saved thee; go in peace." The Jew had it after this outward sort, all being comparatively external in Israel. The work is described with as much minuteness, in the execution as in the plan, throughoutExodus 36:1-38; Exodus 36:1-38; Exodus 37:1-29; Exodus 38:1-31; Exodus 39:1-43 till Moses, inspecting all and seeing that they had done it as Jehovah had commanded, blessed them. Adam and Eve fell short of that calling. Exodus 19:6 - Verse-by-Verse Bible Commentary - StudyLight.org Hence we see its character and the reason why it appears here. Why does Deut. God is the Alpha, and therefore must be the Omega. In short, Israel could have become a testimony to the whole world of how glorious it can be to live under the government of God. "The priests also which come near to the Lord, let them sanctify themselves, lest the Lord break forth on them.". Isa 54:10 & Eze 34:25 also describes the covenant of peace with the Levites. After this follow the general institutions of the law, which mainly insist on retribution. Jarchi interprets it, a kingdom of princes, as the word sometimes signifies: the subjects of this kingdom were princes, men of a princely spirit, and these princes, like those of the king of Babylon, who boasted they were altogether kings; and like the Roman senators, of whom the ambassador of Pyrrhus said, that he saw at Rome as many kings as he saw senators. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. No doubt all was advancing as regards the world; but that which was brought to us now was before the world, and altogether above the world in its own nature. He tells them plainly what he expected and required from them in one word, obedience (Exodus 19:5; Exodus 19:5), that they should obey his voice indeed and keep his covenant. Take a case in illustration. That is, it was a prohibition of man's will. 179. In the NT, this Levitical Covenant with all its ceremonies was often abbreviated to the Law of Moses, or just, circumcision and are clearly understood as distinct from the Old Israelite covenant laws, 1 Cor 7:19, Eph 2:15, Acts 15. In the hallowing of the priestly family the following points are observable. It is not thus that the believer, even if a Jew and therefore under law, was withdrawn from its condemning power. If the Spirit of God here puts "sanctified" before "justified," our plain duty is to learn what is meant, not to wrest His word because of Popish misuse of it a misuse due largely to the common ignorance of the primary force of sanctification. They had denied God, and attributed their deliverance merely to Moses: so Jehovah takes up these very words, and says, "Depart and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it." Although the whole earth is mine, New Living Translation Finally, when the work was finished and all duly set up, a cloud covered the appointed tent, and the glory of Jehovah filled the dwelling. Grace binds us with Christ as Aaron with his sons. It is not Christianity to talk of "deficiencies of the Spirit," any more than of "still remaining tendencies to sin;" still less to call in the discipline of the law to mend matters. We ought to know heaven better than the earth. But did they ever become a holy nation of priests in fulfilment of Exodus 19:5-6? And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. In these shadows* we may see two very different characters or classes, we may say, into which they are divisible. They should be a holy nation, saved from their sins, righteous in their conduct, holy in their hearts; every external rite being not only a significant ceremony, but also a means of conveying light and life, grace and peace, to every person who conscientiously used it. But after the form of hallowing the priests, the Spirit prescribes in the end of Exodus 39:1-43 (ver. Joshua 24:15). These consequently were to form and regulate them as a people under His special government, God suiting them to their condition and in no way revealing His own nature as He afterwards did personally in the Word made flesh in the New Testament as a full display of His mind, and in the Christian individually or the church corporately as responsible to represent Christ, like Israel in relation to the tables of stone. And so being a kingdom of priests, they were to be a special people who would represent God before the world. As for Israel, so also for us: The call to be a kingdom of priests, in service to the Lord, follows upon God first setting us free and bringing us to himself. It is not to be allowed that God's word makes mistakes: man does, but is it with the Spirit of God? By and by we shall bear the image of the heavenly. Preparation For Receiving The Covenant. For less than $5/mo. He does not specify any one particular favour, as giving them the land of Canaan, or the like, but expresses it in that which was inclusive of all happiness, that he would be to them a God in covenant, and they should be to him a people. They were just really, set themselves aside for God, for these three days.] Exodus 19:6 KJV - And ye shall be unto me a kingdom of - Bible Gateway They did NOT obey; they did NOT keep the covenant; and the unanimous testimony of all the prophets of God is that Israel FORFEITED every one of these promises through repeated, stubborn and rebellious disobediences. You will be a special nationa kingdom of priests.'. It may be added here, as some have found an apparent inconsistency in comparing the passage with 1 Samuel 3:3, that the Hebrew means not "always" in the absolute sense, but continually or constantly. Accordingly they were severed by the ordinance of circumcision and other rites. The test must have brought inevitable ruin. The last of these types is the holy perfume. (and ye shall be my kingdom of priests, and my holy nation; these be the words which thou shalt say to the Israelites. Start your free trial today! Turn from thy fierce wrath, and repent of this evil against thy people. Sign up now for the latest news and deals from Bible Gateway! You Will Become "a Kingdom of Priests" | Study - JW.ORG The Spirit given to the Christian is of power, love, and a sound mind. Nobody doubts the good intentions of such as interpret it thus; but these are not enough with the word of God. Read full chapter Exodus 19:6 in all English translations Exodus 18 Exodus 20 King James Version (KJV) Public Domain Bible Gateway Recommends "* Such was no doubt the doctrine of those whom the apostle censures as wishing to be law-teachers, understanding neither what things they say nor whereof they stoutly affirm. rev2023.7.3.43523. 5 Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; 6 and you shall be to Me a kingdom of priests and a holy nation.' These are the words that you shall speak to the sons of Israel." 7 So Moses came and called the elders of the people, and set before . The Levitical covenant is stated in Num 3:11-13, 25:12 where God takes the Levites (especially the line of Phineas as High Priest) instead of the all the firstborn of each family, thus changing the (informal) priesthood from the firstborn of each family to the (formal) priesthood of tribe of Levi. ", These verses, along with the first three, are a single paragraph, in fact constituting a summary of Exodus 19-24. Amen. $17.77 FREE Shipping on orders over $25.00 shipped by Amazon. And ye shall be unto Me a mamlechet kohanim, and a goy kadosh. (Exodus 19:6) "A kingdom of priests, a holy nation.". Still Christ does bring us into His own relationship as far as it is possible for the creature to possess it. [What a rash promise.] Where will one find what man should be but in Christ? Some seem on the very verge of denying it altogether, in their one-sided zeal for the grace of God; others who stand stoutly and so far well for the responsibility of man misuse this truth so as apparently to swamp God's grace. The judgment of One who could not bear sin was represented in the copper sockets of the boards which gave immutable stability; but grace in redemption was that on which all hung and shone in the chapiters and fillets also, the ornament of the work. Jesus has defeated all our foes: sin, death, the devil, hell. Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them; and I will make of thee a great nation."
Florida Annual Conference, Articles K